Tag Archives: blanket

The Dreaded Pea Test

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The Dreaded Pea Test

The Dreaded Pea Test

The Princess and the Pea

Week #2

The Positive Aspect

What are the positive aspects of the story? I’ve seen many pictures of the Princess high a top the pile of mattresses and feather comforters and the “bed” its self looks very fun. It reminds me of my childhood when my father would pile the backseat of our car with a mattress, lots of pillows and blankets so that my brother and I could see over the front seats and out the front window. We were headed to the drive-in movies. The backseat bed was perfect. Before the second movie started we kids would have fallen fast to sleep, scattered about the backseat like puppies among the pillows.

 The stack of mattresses the Queen prepares for the Princess would create a tower in which to observe the room from a different perspective. I would imagine from up top of the stack you might feel quite lofty.

 If you look at the story from the view point of the Prince he no longer has to search the world for the “real” princess. Since the Queen mother herself created the test and the young woman passed the Queen would give her stamp of approval. Now the prince can proceed with confidence knowing that he has found the right girl. Plus he would have his family’s approval.

 If you look at this fairy tale as I suggested last week, as poking fun at the aristocracy, there are lots of things in the story to make you laugh. Imagine the young princess at the door, like a common person, dripping wet, perhaps her tiara slipping down her hair, her fine clothes, even her lovely shoes completely soaked and on top of that she has no attendants. Most of us have gotten wet by the rain and most of us do not have attendants, but a princess, oh my, what an outrage. Poor little princess, are you wet and cold? Isn’t it just dreadful? How very un-princess like. What other un-princess like things could occur? How about a test?  Your integrity questioned. Oh no not the dreadful Pea Test! Oh sleepless night! The Princess and the Pea is a delightfully fun story.

Don’t Advertise

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Iktomi's Duck Feast

Iktomi’s Duck Feast

Iktomi and the Ducks

May Tricksters: Week #4

This Tale is from the Native American Tribes of the Plains, South Western and Western areas of the United States. Ikto’mi is a man with spider-like characteristics and features. He does everything backwards.

 In our tale this week Iktomi says to the gray wolves, “Don’t come and eat my duck feast.” Of course, as soon as the wolves hear that there is a duck feast they promptly arrive to eat his ducks. Iktomi makes the same mistake again by telling the wolves that they hadn’t eaten his buried baking ducks under the coals. So the wolves dig up the ducks and eat them too. By calling to the gray wolves and telling them what they shouldn’t do the wolves quickly react and do it anyway. They come and eat his ducks.

 But, at the beginning of the story when Iktomi tells the ducks they don’t want to know what is in his blanket the ducks stop what they are doing and demand to know what Iktomi has in his blanket. This time his backward speak works in his favor.  He is able to get the ducks inside his straw hut, and get them dancing with their eyes closed.

 He tells them not to  peek, not to open their eyes until he tells them to do so or  their eyes will turn red forever. After the ducks open their eyes and fly away their eyes do turn red … his curse does comes true.

This is trickster magic.  Backward speak, trickery, spells and the unexpected happen all throughout  the trickster encounters.

One message this tale gives  is the same trick doesn’t always bring the desired results.  The Trickster needs to consider the possible outcomes before using the backward speak.  Since the backward speak convinced the ducks to do exactly what Iktomi wants them to do, it worked to his favor. But when he uses the backward speak with the wolves, it doesn’t.  Actually the trick worked the same, but the outcome was not what Iktomi desired. He really did not want the wolves to eat his ducks.

 There is a Blue’s song that speaks to this very situation. The title of the song is … “Don’t advertise your man.”  The message is,  if you tell everyone how great your man is then some other woman will go behind your back and win him away from you.   In the Iktomi tale he advertises his duck feast and the wolves eat all of his dinner.  Next time,  Don’t advertise your duck feast.

Coyote as Trickster

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Coyotewk1

Coyote says, “RUN!”

In this story of Coyote, we discover that he does not understand the cultural rules about gift giving. When he returns and demands the Rock, Iya, give his blanket back Coyote has disregarded the cultural belief that what is given is given forever.  He is reminded that the blanket is no longer his by Iktome who says, “It is Iya’s blanket now!” Coyote still thinks of the blanket as being his.

When Iya tells Coyote “NO” because he likes having the blanket.” Coyote explains that it is cold out and he needs HIS blanket back. He tells Iya he doesn’t want to catch a cold.  Yet,  Iya still says “NO!” This makes Coyote angry. Coyote just takes the blanket and leaves.  Iya warns him that it is not over.

There have been times in my life when I have not understood the rules or the person I’m dealing with seems to have a different set of rules that I don’t understand.  The whole idea of etiquette or manners is to make social interchanges comfortable and pleasant.

The newspaper columnist Dear Abby or the writer Emily Post are often asked about what manners and/or etiquette rules apply in very specific social situations. Not all rules are written down. In addition, as our society becomes more and more complex new rules have to be established.

My collage this week shows the Rock chasing Iktome and Coyote through the river. Coyote has his blanket flapping behind him. The over all collage depicts a patchwork broader suggesting that the entire piece is a blanket. The reason for the dispute.

Despite the fact that rocks don’t need blankets and Coyote did make the mistake of giving his away, Coyote cannot be an “Indian Giver”.  He cannot expect the Rock to give the blanket back. As the Rock explained, “What is given, is given.”

Coyote’s Blanket

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Coyote's blanket

Coyote’s blanket

One of the best things for me about my friendship with Michelle is how differently we view things.   Over the years we have both benefited from an expansion of vision, learning from each other how to see from a different perspective.  We’ve learned to trust each other’s vision and follow along even  when we don’t “get it” right away.

Last week, I was utterly swamped, enmired in a project with a deadline I was having trouble meeting, so when Michelle offered to pick the story and present it, I was delighted.  We’d agreed earlier that we wanted to work with a Native American tale and Trickster Coyote is an old favorite of ours.  We created a workshop around him several years ago, using collage to do shadow work.  Coyote loves to dance with the shadow and he proved a perfect mentor for those workshops.  Still, when Michelle picked this blanket story it left me at a bit of a loss.  It’s a teaching story, so it must be teaching something, but what?  It seemed way too elaborate a set-up to say something so obvious.

It wasn’t until I finished my collage that I realized what a big part landscape plays in this story.  First of all Coyote’s antagonist is a rock!  It’s one thing to see a biological creature as a character in a story but a talking stone that feels cold…?  Then there’s that detailed description of all the places Coyote runs through with the rock chasing him – hills, thick forest, a river, prairie.

As it happens the project I’d been working on was a talk and slide show about pilgrimage.  It’s my contention that our human habit of going on pilgrimage is a direct result of the nomadic lifestyle practiced by all Homo sapiens for at least 40,000 years.  I won’t repeat my reasoning here, suffice it to say my theory has to do with the importance of landmarks.

In part this story seems to talk about the importance of maintaining and honoring an intimate relationship with one’s geography.  The intimacy is underlined by the symbol of the blanket.  In many Native American traditions blankets are strongly associated with the bonds of kinship.  When publically given, a blanket acknowledges those ties to the whole community. In this story we see Coyote giving the rock the blanket in front of Iktome.  He makes a point of the gift, proclaiming the change of ownership in front of a witness.  His failure to respect his relationship with the land (symbolized by the rock – think basics, bedrock, bones of Earth, foundation) has dire consequences from which he barely recovers; just as our failure to maintain a relationship with the land results in floods, landslides, and dust storms that flatten us.

You see how my faith in Michelle’s vision is justified?  This story contains a powerful teaching for me.  Not only as a concept but also more immediately; I spent all last week hunched over my computer.  I did manage to walk every morning, but I walk with a friend and we talk the whole time, so I haven’t really been outside and present for days.  This collage made me long to be out alone under the sky, tiny as distant Coyote in my picture. – I think I’ll take tomorrow off and go wrap the landscape around me like a blanket…

May: “The Trickster”

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This month’s Tale is about the Native American “Trickster.”

For the Month of May we will be working with the Trickster. The Native American character who reminds us to laugh and not take life to seriously. In American Indian tales and legends, the “Trickster” can be several characters.  Often he is Coyote, but Coyote has friends who are sometimes tricksters too. There is Raven, Blue Jay, Beaver, Iktome, (the Spider man), The Great Rabbit, fox and Mink. There are also human tricksters.. Wasichu, a sharp trader, the Old Man of the Blackfoot and Crow.  Even Whisky Jack takes his turn playing the prankster and troublemaker.

We focus this month on different tricksters and their qualities. Sometimes the Trickster is clever, other times he is stupid. He is always chasing after pretty women. He will cheat if it serves his purposes. He lies,  steals and rebels against the rules. He is a prankster and full of paradox. Sometimes he is the hero, sometimes he is the creator and saves the day.

In our first tale, which comes from the White River Sioux, Coyote is the trickster who learns the hard way about the rules of the Giveaway.

“Coyote, Iktome, and the Rock.”

White River Sioux

On a warm day, Coyote and Iktome, (Spider man),  are hiking along and see a big beautiful rock with moss veins. Coyote decides to give his Indian blanket to the Rock. He says, “Why this is a nice-looking rock. I think it has power.”  He places his thick blanket on the rock and says, “Here, Iya, take this as a present. Take this blanket, friend rock, to keep warm so you will not freeze. You must feel cold.”

Coyote turns to his friend Iktome and tells him, “I’m always giving things away. The rock, Iya, looks real nice in my blanket.”
“His blanket, now”, says Iktome.

Later that week when it starts raining, and it is quite cold,  Coyote has second thoughts about his Giveaway. He wants his nice thick blanket back. He and Iktome have gone into a cave to keep dry but Coyote is shivering from the cold.  He tells his friend to go back to Iya and get the blanket.

When Iktome asks the rock for the blanket, the rock says no.  He reminds Iktome, “What is given is given. Iktome goes back and tells Coyote. Coyote is outraged, goes to the Rock, and demands the blanket back.
“No!” says the rock, “What is given is given.”
Coyote jerks the blanket away. “Don’t you care that I am freezing to death? I could catch a cold.” Wrapping the blanket around him self, Coyote says, “There, that’s the end of it.”
The rock says, “By no means is this the end.”

Coyote, wrapped in the blanket, goes back to the Cave and he and Iktome wait out the storm. When the sun comes out Coyote and Iktome, go out side and sun them selves. After a while Iktome says, “What’s that noise?”
“What noise?”
“A crashing, a rumble far off.” says Iktome.
Then they see the great rock rolling, thundering, and crashing down upon them.
“Run,” says Coyote.
They run as the great rock, Iya follows. They swim the river, and Iya follows. They run in the thick forest, and Iya follows. Wherever they go, Iya follows until they run out into the flats.

“Oh no” says Iktome, this is not really my quarrel and he rolls himself into a tiny ball and disappears down a mouse hole. Coyote runs as fast as he can but the big rock is close on his heels. Then Iya, the big rock, rolls right over Coyote, flattening him out altogether.
Iya takes the blanket and rolls back to his own place, saying, “So there!”

A rancher riding along sees Coyote lying there all flattened out. “What a nice rug.” He says rolling Coyote up. He takes the Coyote rug  home and puts it in front of his fireplace. Whenever Coyote is killed, he can make himself come back to life, but this time Coyote takes the whole night to pull himself up into his usual shape. In the morning, the rancher’s wife tells her husband, “I just saw your rug running away.”

Now, Friends, hear this: Always be generous in heart. If you have something to give, give it forever.

I hope you enjoy this tale.